Voici les éléments 1 - 10 sur 133
  • Publication
    Accès libre
    The pleasure of thinking in human development
    (2024-03-27)
    Observing children and scientists clearly suggests that people may experience pleasure in thinking. Surprisingly, pleasure is rarely addressed in developmental psychology. The argument of the paper is that pleasure of thinking may play an important role in learning and development; it draws on secondary analysis of existing studies and theoretical work to ground this proposition. The paper first draws on classical observations of young children to highlight five modalities of pleasure in thinking: curiosity, functional pleasure, discovery, dialogical pleasure, and a meta-pleasure. It then examines the becoming of these pleasures during the school years, highlighting the conditions for these pleasures to develop. The paper then suggests that such pleasure can be pursued and cultivated during adulthood. Theoretical and empirical implications are finally highlighted.
  • Publication
    Restriction temporaire
    What Is the Nexus between Migration and Mobility? A Framework to Understand the Interplay between Different Ideal Types of Human Movement
    Categorising certain forms of human movement as ‘migration’ and others as ‘mobility’ has far-reaching consequences. We introduce the migration–mobility nexus as a framework for other researchers to interrogate the relationship between these two categories of human movement and explain how they shape different social representations. Our framework articulates four ideal-typical interplays between categories of migration and categories of mobility: continuum (fluid mobilities transform into more stable forms of migration and vice versa), enablement (migration requires mobility, and mobility can trigger migration), hierarchy (migration and mobility are political categories that legitimise hierarchies of movement) and opposition (migration and mobility are pitted against each other). These interplays reveal the normative underpinnings of different categories, which we argue are too often implicit and unacknowledged.
  • Publication
    Accès libre
    Thematic engagements: Affects and learning in older age
    In this paper, we propose a sociocultural perspective to consider affects in older age. The psychology of learning throughout the whole life course, including in the life of older adults, suggest that affects play an important role. However, developmental psychology has paid little attention to affects in learning and development, and even less to these aspects in older age. We believe that it is important to examine affects in older age because of their centrality in the lifecourse; but how to account for them? We propose the notion of thematic engagement to highlight the role of affects in older persons' learning and development, and to designate transversal and pluri-thematic interests across activities and domains of knowledge, which enable us to show that some topics, domains or interests become more important than others for a given person across time. We base our claims on a longitudinal study of older people engaging in different activities at home, in their neighbourhood, as well as in a daycare centre for older people, and provide three dialogical exemplars. We finally highlight some theoretical and empirical implications of our proposition.
  • Publication
    Accès libre
    Integrative perspectives on human development: dynamic and semiotic
    (2023-06-05)
    Werner Greve argues for an abstract and integrative theory of development; to progress toward such a theory, he suggests that evolutionary psychology can provide concepts for a processual approach to adaptation. To complement this perspective, I propose to start where the author finishes: the need to further qualify change, and to account for information. Considering ruptures and sense-making as cornerstones of a developmental approach, I recall that open dynamic approaches offer a metatheoretical frame for an integrative developmental psychology, and that cultural approaches already and always account for meaning-making to start with. Assuming these two givens, a variety of integrative propositions account for stability and change; I present an historical example, the work of Gordon Allport, and a current one, our work as sociocultural psychologists, to show how the theoretical and heuristic interest of this proposition.
  • Publication
    Accès libre
    Development and vulnerability across the lifecourse
    What is it that develops in adult life? Development through work and family life have been documented and theorised in detail, but much less is known about what is learned beyond these domains, through people’s engagements in hobbies or when out of work (e.g., unemployed, retired). We argue that adult development can be addressed in general terms, beyond domain specificity; drawing on our sociocultural psychology framework, and assuming an open-system perspective, we highlight the two processes of progressive differentiation and psychological distancing in diverse domains of activity. To address development over time, we explore 20 years of people’s lives through the longitudinal analysis of online diaries. A combination of quantitative and qualitative analysis enables us to identify people’s experiences of rupture and transitions, the diversity of their domains of interests, and how these change over time. Based on a case-study, we show that, if the general direction of development does entail progressive differentiation and distanciation, these processes can also be hindered by the cumulation of vulnerabilising events. Finally, we show that some domains, such as the long-standing activity of diary writing, can itself be used as resource for adult development.
  • Publication
    Accès libre
    Social Psychology of and for World-Making
    (2023)
    Séamus A. Power
    ;
    ;
    Sanne Akkerman
    ;
    Brady Wagoner
    ;
    ;
    Flora Cornish
    ;
    ;
    Brett Heasman
    ;
    Kesi Mahendran
    ;
    Charis Psaltis
    ;
    Antti Rajala
    ;
    Angela Veale
    ;
    Alex Gillespie
    Academic Abstract Social psychology’s disconnect from the vital and urgent questions of people’s lived experiences reveals limitations in the current paradigm. We draw on a related perspective in social psychology1—the sociocultural approach—and argue how this perspective can be elaborated to consider not only social psychology as a historical science but also social psychology of and for world-making. This conceptualization can make sense of key theoretical and methodological challenges faced by contemporary social psychology. As such, we describe the ontology, epistemology, ethics, and methods of social psychology of and for world-making. We illustrate our framework with concrete examples from social psychology. We argue that reconceptualizing social psychology in terms of world-making can make it more humble yet also more relevant, reconnecting it with the pressing issues of our time. Public Abstract We propose that social psychology should focus on “world-making” in two senses. First, people are future-oriented and often are guided more by what could be than what is. Second, social psychology can contribute to this future orientation by supporting people’s world-making and also critically reflecting on the role of social psychological research in world-making. We unpack the philosophical assumptions, methodological procedures, and ethical considerations that underpin a social psychology of and for world-making. Social psychological research, whether it is intended or not, contributes to the societies and cultures in which we live, and thus it cannot be a passive bystander of world-making. By embracing social psychology of and for world-making and facing up to the contemporary societal challenges upon which our collective future depends will make social psychology more humble but also more relevant.
  • Publication
    Accès libre
    La collaboration, enjeu d’une réforme de politique cantonale du vieillissement
    Confronté au changement démographique, le canton de Neuchâtel (Suisse) lance en 2012 une réforme socio-sanitaire visant à développer les possibilités de vieillissement à domicile. Accompagnée d’une reconfiguration importante du réseau de soins, d’aide et d’accompagnement des personnes âgées, cette réforme requiert la collaboration entre personnes et institutions impliquées. Mais en quoi consiste exactement cette collaboration, sur quels objets porte-t-elle et quelles sont les conditions qui la favorisent ? Abordant ces questions du point de vue de la psychologie socioculturelle et autres approches apparentées, nous mettons l’accent sur le travail d’articulation nécessaire à la cohérence des activités des personnes et institutions impliquées dans le réseau, et sur les tensions qui s’exercent entre ces activités. Nous examinons les conditions qui permettent à ces tensions de renforcer le pouvoir d’agir des diverses intervenantes. Nous présentons une étude de terrain qui, recourant à une méthodologie compréhensive (entretiens, observations et recherche documentaire), suit la mise en œuvre de cette réforme. Après avoir décrit l’hétérogénéité du réseau mis en place, nous rapportons une série d’exemples qui illustrent certaines tensions entre activités et pointent quelques obstacles au travail d’articulation. En conclusion, nous soulignons l’importance de développer les conditions qui favorisent le travail d’articulation et permettent à chaque personne impliquée de faire face aux aléas du travail et d’élargir son pouvoir d’agir. C’est dire que le travail d’articulation contribue au fonctionnement du réseau et, plus largement, à la mise en place de la réforme, et ceci au même titre que le développement de nouvelles structures et institutions.
  • Publication
    Accès libre
    Diaries as Technologies for Sense-making and Self-transformation in Times of Vulnerability
    Diaries have been generally understood as “windows” on sense-making processes when studying life ruptures. In this article, we draw on Michel Foucault’s conceptualization of self-writing as a “technology of the self” and on sociocultural psychology to propose that diaries are not “windows” but technologies that aid in the sense-making. Concretely, we analyzed three non-exhaustive and non-exclusive uses of diary writing in times of vulnerability: (1) imagination of the future and preparation to encounter difficulties; (2) distancing from one’s own experience; and (3) creating personal commitments. Our longitudinal data comprised three public online diaries written over more than twenty years, belonging to three anonymous individuals selected from a database of more than 400 diaries. We analyzed these three diaries by iterating between qualitative and quantitative analysis. We conclude that: (1) beyond their expressive dimension, diaries are technologies that support the sense-making process, but not without difficulties; (2) diaries form a self-generated space for dialogue with oneself in which the diarist also becomes aware of the social nature of her life story; (3) diaries are not only technologies for the Socratic “know thyself” but also technologies to work on oneself, especially in terms of the personal perspective on the past or the future; and (4) the practice of diary writing goes beyond sense-making towards personal development and the desire to transform one’s life trajectory.
  • Publication
    Accès libre
    A New Housing Mode in a Regional Landscape of Care: A Sociocultural Psychological Study of a Boundary Object
    The study of ageing, which received growing attention over the past 30 years, has progressively realised the importance of the cultural, historical, and socio-economical environment for the various courses of ageing. However, we believe that it could be further conceptualised. First, we propose to enrich it through the notion of “landscape of care” developed by geography. Second, the distinction developed by sociocultural psychologists between sociogenesis, microgenesis, and ontogenesis is useful to articulate different scales of the landscape of care and to consider individual trajectories. Finally, the notion of boundary object leads us to discuss how a specific object might play a bridging function in this landscape. We draw on a regional case study carried out in a Swiss canton where the building of “flats with referees” is part of a new policy that aims at adapting the care and support network to demographic change and to favour ageing in place. Our hypothesis is that these flats may have a function of boundary object as they lead various actors to collaborate. Based on observations, desk research, and interviews, the study shows that on a sociogenetic level, these flats have a bridging function. However, on ontogenetic and microgenetic levels, divergences and misunderstandings hinder these flats to fully achieve this function. By examining the changes in the landscape of care, this article contributes to a better understanding of people’s trajectories within their sociocultural environments.
  • Publication
    Accès libre
    The wind of thinking
    (2022-5-31)
    The Life of the Mind (1978) opens with a reflection of thinking. By thinking, Hannah Arendt means our capacity to withdraw from the world so as to reflect about the meaning of things. Thinking is an activity with no results in itself: searching for meaning, it cannot reach a goal, as any meaning hence produced can only be questioned again. Thinking is made possible through imagination, and demands the use of language and metaphors. It also has to be part of a form of inner dialogue – a moment in which we become two-in-one. Hence, Arendt seems to define thinking as a dynamic, mediated dialogical process of meaning making. In this paper, I first situate Arendt’s reflection on thinking within her life work. I then present her main propositions: that thinking is not knowing; that it demands a form of withdrawal; that it implies imagination; that it is mediated by language and metaphors; that it is a form of inner dialogue; and that it escapes time. Finally, I examine some of the implications of this approach to thinking for contemporary cultural psychology.