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- PublicationMétadonnées seulement
- PublicationMétadonnées seulementEntre assurance morale et vision béatifique: Leibniz et la preuve cartésienne de l'existence des corps(1996-5-7)Glauser examines Descartes's proofs of the existence of bodies in the Meditations and the Principles, and studies Leibniz's criticism of the second proof. He argues that Leibniz's objections in the Animadversions must be understood against the background of: (1) Leibniz's own conception of our certainty of the existence of bodies, which depends on (2) Leibniz's metaphysics of the nature of bodies, and (3) his profound transformation of the hypothesis of a divine deceiver in his own system. Given these background assumptions, it appears that Leibniz's criticism presupposes a radical transformation of the question Descartes was attempting to answer.
- PublicationMétadonnées seulement
- PublicationMétadonnées seulementConscience et connaissance de la pensée chez Descartes(Canada: Presses de l'Université Laval, Editions du CIERL, 2011)
; - PublicationMétadonnées seulementEsprit et corps chez Descartes(1996-5-7)Glauser examines Baertschi's analysis of the mind-body problem in Descartes (Les rapports de l'ame et du corps, Vrin, Paris, 1992). Baertschi's interpretation is accurate and thorough. Glauser elaborates on three issues. Baertschi does not sufficiently clarify to what extent he rejects Ryle's analysis of the sources and nature of Descartes's dualism. One should compare Descartes's mind-body real distinction with scholastic accounts of the real distinction, such as is to be found in Suarez's seventh Dispute. Glauser discusses Baertschi's thesis according to which the soul has an "essential disposition" to be united to a human body.