Voici les éléments 1 - 5 sur 5
  • Publication
    Accès libre
    Gender representations in politics of belonging: An analysis of Swiss immigration regulation from the 19th century until today
    The literature increasingly recognises the importance of gender in defining the boundaries between national societies and migrants. But little is still known about the history and changes of mechanisms that shape the role of gender as category of difference. Based on a critical case study of Switzerland, this article examines how gender is implicated in the politics of migrant admission and incorporation and underlying notions of ‘the other’. Drawing on theories of boundary work, we show that gendered representations of migrants are mobilised by different actors to advance their claims and calls for certain forms of immigration control and migrant integration. Since the late 19th century, gendered representations of Swiss nationals and migrant others shift from classical gender ideas to culturalised post-colonial interpretations of gender roles and, most recently, to normative ideas of gender equality. As part of these changes, migrant women moved from the periphery to the core of public and political attention. Concomitantly, categories of difference shift from the intersection of gender and social class to an intersection of gender, culture and ethnicity. Local particularities of Switzerland – the idea of ‘overforeignisation’ and the system of direct democracy – play a significant role in shaping categories. But Switzerland’s embeddedness in transnational fields emerges as equally important. The article expands on recent research and illuminates how changing dynamics of categorisation and othering facilitate the construction of nations and national identities in a transnationalised world.
  • Publication
    Accès libre
    Disentangling Religious, Ethnic and Gendered Contents in Boundary Work: How Young Adults Create the Figure of ‘The Oppressed Muslim Woman’
    (2014) ;
    Duemmler, Kerstin
    ;
    The binary opposition between ‘equal European women’ and ‘oppressed Muslim women’ has become a powerful representation in Switzerland and throughout Europe. Yet little is empirically known about the mechanisms through which actors in their everyday lives (re)produce this prominent construction. In this mixed-method study with young adults in a French-speaking Swiss Canton, we explore how and on behalf of which markers they construct such a bright boundary against ‘the oppressed Muslim woman’. We argue that the Swiss tradition of ethicising and culturalising migrant issues is relevant for the construction of the boundary against Muslims in a way that renders ethnicity salient. However, when it comes to the concrete markers of the boundary – the ‘cultural stuff’ mobilised by the young people to mark the boundary – the local highly secular context has the paradoxical effect that religious contents become more salient than ethnicity. Normative ideas about ‘gender equality’, in contrast, cross both ethnic and religious markers in the same way. We argue that although ethnicity, religion and gender have commonalities in terms of categories of identification and exclusion, they should be treated as different elements when it comes to the social organisation of difference because each of them displays a specific logic.
  • Publication
    Accès libre
    Cities, Migrant Incorporation, and Ethnicity: A Network Perspective on Boundary Work
    n this article, I am interested in the different types of boundaries emerging in a city characterized by a highly diverse population. The analysis of the personal social networks of 250 inhabitants of a small Swiss City—different types of migrants as well as non-migrants—supplemented by data from qualitative interviews brings to light the important categories for the creation of boundaries and the place of ethnicity among them. The inhabitant’s network structures display specific network boundaries that are translated into symbolic and also social boundaries: four different clusters emerge among the population, pointing to their stratified social positioning in this city. Hereby an interplay of nationality, education, local establishment, mobility type, “race,” and religion are the most important structuring factors. It becomes clear that the common ideas of assimilation cannot grasp the complexity of the “categorical game” at place in this city when it comes to migrant’s incorporation.
  • Publication
    Accès libre
    Are we all transnationals now? Network transnationalism and transnational subjectivity: the differing impacts of globalization on the inhabitants of a small Swiss city
    I ask in this article how the inhabitants - migrants and non-migrants - of a specific geographical space, a small Swiss city in French-speaking Switzerland, live out different forms of transnationalism. Transnationalism is for this purpose defined and operationalized on two dimensions: I make a distinction between network transnationalism and what I call transnational subjectivity. The first dimension includes the transnational social networks; the latter refers to the cognitive classifications of a person's membership and belongings in transnational space. Analysis of the personal social networks of 250 inhabitants of this city, supplemented by data from qualitative interviews, brings to light four different ideal types of how transnationalism is lived. It reveals that these morphologies are closely related to questions of social positioning as well as processes of integration, locally or in transnational space.
  • Publication
    Accès libre
    Deconstructing Mythological Foundations of Ethnic Identities and Ethnic Group Formation: Albanian-Speaking and New Armenian Immigrants in Switzerland
    Scholars generally agree that ethnicity often serves as a vehicle for mechanisms of social inclusion or exclusion and is interwoven with the structures of nation-states. This article aims to contribute to the ongoing debate about ethnicity and highlights the inherent dilemma of essentialism using two empirical case studies—Albanian-speaking migrants living in Switzerland and newly arrived Armenian migrants who left Armenia after independence in 1991. By directing attention to the processes of boundary construction, as well as to the relative and situational character of ethnicity, the paper shows how representations of collective ethnic identities are formed, transformed, reformulated or shifted to other representations of collective identities. By analysing the degree of reification of ethnic identities, it becomes clear that the ladder from 'soft' to 'hard' essentialisation has many steps. Furthermore, the case studies reveal that, in contemporary Switzerland, other categories are relevant for social exclusion or inclusion as well, mainly the type of residence permit and professional qualifications—categories which are also interwoven with ethnicity.