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Zittoun, Tania
Nom
Zittoun, Tania
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Professeure ordinaire
Email
tania.zittoun@unine.ch
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Voici les éléments 1 - 7 sur 7
- PublicationAccès libreRelocation services for families in geographical itinerancy: beyond the “cultural problem”(Charlotte, NC: Information Age Publishing, 2018)
; ; ; ;Schliewe, Sanna ;Chaudhary, NanditaMarsico, Giuseppina - PublicationMétadonnées seulementStudying higher mental functions: The example of imagination(Cham etc.: Springer, 2016)
; ;Valsiner, Jaan ;Marsico, Giuseppina ;Chaudhary, Nandita ;Sato, TatsuyaDazzani, VriginiaAmong the many objects of interest of cultural psychology is imagination. Imagination is a higher function of the mind – that is, it requires the mediation of internalized cultural means. As such, it is both deeply cultural in nature, as well as unique in the way it is experienced by a given person, in a specific time and place. Altogether, it plays a major role in individual and collective change. However, like many others higher functions, it cannot be studied directly: one cannot observe what or how someone is imagining. This is where psychologists have either the choice to give up, or to devise alternative ways to access to imagination. The chapter first defines imagination as sociocultural process. In a second part, it examines methods that have been used, or could be used, to study imagination, especially: case studies, projective tests, lab studies, introspection, autoanalysis, autoethnography, observation, and everyday life enquiry. In the third part, the chapter proposes a synthetic analysis of these techniques, highlighting the specific perspectives they allow for studying imagination. Finally the chapter suggests that such exploration might offer new keys for the study of higher psychological function, that is, for culture in mind and mind in culture. - PublicationAccès libreInternalization: How culture becomes mind(2015)
; Gillespie, AlexInternalization, the process by which culture becomes mind, is a core concept in cultural psychology. However, since the 1990s it has also been the source of debate. Critiques have focused on the underlying metaphor of internal-external as problematic. It has been proposed that appropriation provides a better conceptualization, a term that focuses attention more on behavior and less on psychological processes. The present article reviews the debate and introduces the recent concepts of position exchange and symbolic resources. Position exchange focuses on the societal side of culture, on the way in which social situations shape people’s experiences. Symbolic resources focus on culture in terms of specific elements, such as books, films, and so on, which also shape people’s experiences. The key idea common to both position exchange and symbolic resources is that people move through culture, both physically and psychologically. Moving through culture shapes a series of experiences across the lifecourse, and these experiences “layer up” within individuals, forming a complex sedimentation of culture within individuals. In so far as culture is heterogeneous and fragmented, so the sedimented layers of experience will also be heterogeneous and fragmented, thus creating the tensions that underlie the dynamics of mind. - PublicationAccès libreVisão panorãmica do livro(Lisbonne: Horizontes Pedagógicos, 2006)
; ; ;Pontecorvo, Clotilde; ;Pontecorvo, Clotilde ;Resnick, Lauren; Burge, Barbara - PublicationAccès libreCollaborative Case Studies for a European cultural psychology(FQS : Forum Qualitative Social researchForum, 2006)
;Gillespie, Alex; ;Cornish, Flora; ;Cornish, FloraGillepsie, Alex - PublicationMétadonnées seulementProspectos sobre a juventude nas sociedas pós-industriais(Lisbonne: Horizontes Pedagógicos, 2005)
; ;Resnick, Lauren B.; ;Pontecorvo, Clotilde ;Resnick, Lauren B.; Burge, Barbara - PublicationAccès libreThe use of symbolic resources in developmental transitions(2003-5-2)
; ;Duveen, Gerard ;Gillespie, Alex ;Ivinson, GabriellePsaltis, CharisThis paper introduces the idea of symbolic resources as the use of cultural elements to mediate the representational work occasioned by ruptures or discontinuities in the smooth experience of ordinary life, moments when the ‘taken-for-granted’ meanings cease to be taken for granted. In particular we are concerned with the use of symbolic resources in moments of developmental transitions, that is, the mobilization of symbolic elements ranging from shared bodies of knowledge or argumentative strategies to movies, magazines or art pieces. The paper begins with a brief theoretical sketch of these ideas, and then presents three case studies, each of which involves the use of a different type of symbolic resource within a particular age group. In the first, children are observed in interaction with a peer about a conservation problem. In the second, adolescents are observed negotiating the meaning of their art productions with their peers, teachers and parents. The third example looks at Western tourists searching for spirituality, adventure and freedom in Ladakh as an alternative to the materialism of modernity. In each case the analysis of the symbolic resources employed indicates the significance of the gaze of the other in the construction of meanings, and of the various constraints operating within specific situations. The analysis also reveals different modes of use of symbolic resources, linked to changing forms of reflectivity.