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Zittoun, Tania

Nom
Zittoun, Tania
Affiliation principale
Fonction
Professeure ordinaire
Email
tania.zittoun@unine.ch
Identifiants
https://libra.unine.ch/handle/123456789/110
_
0000-0003-3203-2819

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  • Publication
    Métadonnées seulement
    Symbolic resources and imagination in the dynamics of life
    (Cambridge, UK: Cambridge University Press, 2018)
    Zittoun, Tania 
    ;
    Rosa, Alberto
    ;
    Valsiner, Jaan
    This chapter presents two mutually dependent conceptual developments in sociocultural psychology: the concept of “symbolic resources” and a theory of imagination. It argues that, although both have been considered as side problems, these might actually enable to highlight fundamental dynamics in the study of human development in the lifecourse, as well as cultural change. The chapter is organized five sections. The first section sketches a sociocultural psychology of lifecourse and highlights some of its challenges. The second section presents a sociocultural psychological theory, while the third retraces the concept of symbolic resources. These two sections each present a short historical summary and a theoretical model. The fourth section puts these two concepts at work, and shows how they may participate to the definition of the lifecourse and societal change, but also, how these can be constrained. The fifth section opens on further theoretical and methodological challenges.
  • Publication
    Métadonnées seulement
    Studying higher mental functions: The example of imagination
    (Cham etc.: Springer, 2016)
    Zittoun, Tania 
    ;
    Valsiner, Jaan
    ;
    Marsico, Giuseppina
    ;
    Chaudhary, Nandita
    ;
    Sato, Tatsuya
    ;
    Dazzani, Vriginia
    Among the many objects of interest of cultural psychology is imagination. Imagination is a higher function of the mind – that is, it requires the mediation of internalized cultural means. As such, it is both deeply cultural in nature, as well as unique in the way it is experienced by a given person, in a specific time and place. Altogether, it plays a major role in individual and collective change. However, like many others higher functions, it cannot be studied directly: one cannot observe what or how someone is imagining. This is where psychologists have either the choice to give up, or to devise alternative ways to access to imagination. The chapter first defines imagination as sociocultural process. In a second part, it examines methods that have been used, or could be used, to study imagination, especially: case studies, projective tests, lab studies, introspection, autoanalysis, autoethnography, observation, and everyday life enquiry. In the third part, the chapter proposes a synthetic analysis of these techniques, highlighting the specific perspectives they allow for studying imagination. Finally the chapter suggests that such exploration might offer new keys for the study of higher psychological function, that is, for culture in mind and mind in culture.