Voici les éléments 1 - 4 sur 4
  • Publication
    Métadonnées seulement
    (Un)imagination and (im)mobility: Exploring the past and constructing possible futures among refugee victims of torture in Greece
    (2020-1-7)
    Greece represents a unique context in which to explore the imagination-(im)mobility nexus: both a transit country and final destination for refugees. This article explores the imagination of refugee victims of torture in Athens as they weave together images of the past, present and future to confer meaning to their current situation and imagine new possible futures. In the context of a growing interest in emotions and temporalities linked to migration, the aim of this paper is thus to explore the complex interplay between the imagination of migrants and the trauma from the theoretical standpoint of sociocultural psychology. The paradoxes are multiple: (i) Migration is inherently imaginative, in the sense that the actualisation of migration begins with individuals imagining their destination; (ii) however, trauma related to forced migration experiences in particular may impede imagination. To further add to the complexity: it may be imagination itself which acts as an essential component to healing from trauma. The article explores forced migrants’ mobility choices and individual migration trajectories to provide insight into how the emotionality of subjective experiences, as well as the sociocultural context, are fundamentally involved in people’s plans to migrate and the development of their ever-changing imagination of a better future elsewhere. The results similarly illustrate imagination as being significantly shaped by the collective imaginings of entire communities.
  • Publication
    Métadonnées seulement
    Collective trauma among displaced populations in Northern Iraq: A case study evaluating the therapeutic interventions of the Free Yezidi Foundation
    (2019-7-31) ;
    Arikut-Treece, Yesim
    Yezidism arguably remains one of the most oppressed religions in Iraq, with the population historically confronted by many attempts at genocide. These atrocities haveleft many survivors displaced and affected by trauma, yet little research has been conducted on experiences of trauma among this population. In the context of an internal evaluation of the Free Yezidi Foundation’s mental health intervention in the Kurdistan Region of Iraq, 200 Yezidi women were screened at the beginning and end of a six-month mental health intervention using the World Health Organization (WHO)-5 well-being scale and the Harvard Trauma Questionnaire (HTQ). Qualitative data were obtained from sixteen focus group discussions (FGDs) among service users ofthe project as well as six in-depth qualitative interviews conducted with members of the project team. The results of the WHO-5 indicate a 74% increase in self-reported well-being among service users who completed the programme. According to the results of the HTQ, the baseline prevalence rate of posttraumatic stress disorderwas 81.25%,which decreased to 45% upon completion of the programme. A qualitative analysis of interviews and FGDs highlighted that a significant impact on mental health were collective, multiple losses and separations (including family members who sought refuge abroad), the fact that not all Yezidi held in captivity have returned, fear of ongoing attacks and daily stressors related to poor living conditions. The results highlight the substantial impact of the political, legal and sociocultural environment on both the prevalence of trauma as well as processes of psychosocial rehabilitation. The implications for interventions include utilising socioecological frameworks for research and practice, engaging in advocacy and establishing agendas for mental health practice and psychosocial support that emphasises individual and collective self-determination
  • Publication
    Métadonnées seulement
    The construction of shame in feminist reflexive practice and its manifestations in a research relationship
    (2011-11-25) ;
    Maw, Anastasia
    ;
    Swartz, Sally
    Despite the psychically toxic nature of shame, it has historically been under-researched and under-theorized. However, a recent burgeoning of literature has brought an increasing awareness of shame as a pathogenic force. An investigation of this noxious affect is especially pertinent in the context of feminist qualitative research. The authors consider the significant effect of shame on a specific dialogue that unfolded with a female survivor of rape in Cape Town. The analysis tracks the ubiquitous manifestations of shame between researcher and researched and reveals how shame was unavoidably generated, exacerbated, and maintained within the intersubjective field. What is highlighted is a need to reflexively locate the emotion within the racialized, gendered, and institutionalized relationships. Such a consideration would arguably provide invaluable insights for psychological research and practice as it pays critical attention to positionality, reflexivity, and the power relationships inherent in the production of knowledge.
  • Publication
    Métadonnées seulement
    Contextualising the experience of South African women in the immediate aftermath of rape
    (2009-1-1) ;
    Maw, Anastasia
    The psychological impact of rape is most commonly described by drawing on a medical/ psychiatric framework, which feminists have argued fails to factor in the broader contexts of patriarchy and female oppression. Internationally, and in South Africa, feminist researchers have called for more research on rape trauma which seeks to understand the impact of rape in light of the marginalised and oppressive contexts within which particular groups of women live. In response to this need, this article presents a feminist discourse analysis of conversations with nine women living in a low-income area of Cape Town interviewed within 72 hours of being raped. The analysis revealed that the women's narratives of rape were informed by patriarchal discourses which operated to reinforce gendered relations of power. The discourses discussed in the paper are identified as discourses of damage, ostracism, resistance and survival, confessional discourses and discourses of masculinity and femininity. A multitude of cultural scripts informed the discourses drawn upon by the participants, highlighting the heterogeneous, fluid and dynamic nature of the participants' subjectivities and indicating that their relation to such discourses are far from being fixed, stable and unambiguous. Furthermore, the dominant discourses highlighted in the findings are understood to play a binding role in maintaining social structures of power.