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  • Publication
    Métadonnées seulement
  • Publication
    Accès libre
    Mobilité, citoyenneté et transnationalisme: L’exemple somalien
    Mobil sein zu können, setzt eine Reihe von Rahmenbedingungen voraus. Am Beispiel der Somali in der Schweiz wird gezeigt, dass sowohl ein gut funktionierendes familiäres und soziales Netz als auch möglichst günstige Aufenthaltsbedingungen notwendig sind. Je besser der rechtliche Status umso grösser wird der Bewegungsspielraum. Personen mit «guten» Mobilitätsvoraussetzungen erhalten innerhalb der somalischen Gemeinschaft eine privilegierte Position: Sie übernehmen für solche, die über eingeschränkte Möglichkeiten wie etwa eine vorläufige Aufnahme (Bewilligung F) verfügen, gewisse Dienstleistungen. Die Erlangung des Schweizer Bürgerrechts bedeutet für den Einzelnen denn auch Zugang zu uneingeschränkter Mobilität. Aus Sicht der Behörden mag dies befremdlich erscheinen, erwartet man doch aus integrations- und einbürgerungspolitischer Sicht, dass sich Einbürgerungswillige zunächst auf den Nationalstaat, in welchen sie aufgenommen werden, ausrichten. Im Hinblick auf transnationale Beziehungen ist der Schweizer Pass jedoch nicht nur Beweis der staatlichen Zugehörigkeit, sondern auch ein wichtiges Instrument der Bewegungsfreiheit.
  • Publication
    Accès libre
    The car, the hammer and the cables under the tables: Intersecting masculinities and social class in a Swiss vocational school
    (2017) ;
    Duemmler, Kerstin
    ;
    Based on ethnographic material, this article explores how three groups of apprentices negotiate masculinities in the specific setting of a male-dominated vocational school in Switzerland dedicated to the building trades. We use an intersectional and relational perspective to highlight how the institutional setting of the school – mirroring wider social hierarchies – influences these young men’s identity work. The apprentices use three discursive dichotomies: manual vs. mental work; proud heterosexuality vs. homosexuality; and adulthood vs. childhood. However, the three different groups employ the dichotomies differently depending on their position in the school’s internal hierarchies, based on their educational path, the trade they are learning and the corresponding prestige. The article illuminates the micro-processes through which existing hierarchies are internalised within an institution. It further discusses how the school’s internal differentiations and the staff’s discourses and behaviours contribute to the (re)production of specific classed masculinities, critically assessing the role of the Swiss educational system in the reproduction of social inequalities.
  • Publication
    Accès libre
    Cross-border mobility, transnationality and ethnicity as resources: european Somalis’ post-migration mobility practices
    Based on a qualitative study, this article explores post-migration mobility practices developed by Somali women and men who have settled in Europe. It focuses on the ‘politics of mobility’, considering cross-border mobility an unequally distributed resource through which people access different forms of capital, and thus an element of social differentiation. The article reveals that respondents invest resources in places other than those where they acquired them, benefiting from a favourable symbolic exchange rate between the different places. Furthermore, while a significant part of the economic, social and cultural capital of these migrants is acquired within ethnically diversified contexts, it is mostly reinvested in networks and places where their Somali ethnicity becomes an asset—either in ethnically homogeneous networks or in activities that address Somali people's needs. Cross-border mobility, transnationality and ethnicity become core resources that enable these migrants to mobilise their capital where it can be valued most highly and to access advantageous social positions, thus fostering upward social mobility. The article argues that these strategies are less the result of an identity-based ethnic preference than a compensatory mechanism implemented by people who have few prospects of having their assets valued within the wider networks in their country of residence.
  • Publication
    Accès libre
    Mobility capital: Somali migrants’ trajectories of (im)mobilities and the negotiation of social inequalities across borders
    Based on a case study of Somali migrants who have been living in Europe for at least a decade, this paper challenges the view that post-migration life is sedentary and pleads for a dialogue between mobility studies and migration studies. It explores the various cross-border mobility practices these migrants may undertake from their country of residence and how they can be transformed into social and economic advantages. “Mobility capital” consists of the ability to engage in cross-border mobility practices at particular times but also to remain immobile by choice. Social actors with high levels of mobility capital are in a position to articulate and benefit from local anchorage and mobility practices simultaneously and to control when and how they want to be on the move. There are two facets of mobility capital: the accumulation of past experiences of crossing borders; and the potential for future movements, or the unequally shared ability to be mobile again when it appears worthwhile to be so. The diachronic focus of the study shows that biographies evolve in response to external constraints and opportunities. Furthermore, migrants’ control over their (im)mobility is shaped by their transnational social positions in their place of residence, but also in other places, including their place of origin. I argue that mobility capital is a neglected dimension of migrants’ strategies to negotiate multiple and contradictory social positions in a transnational social field.
  • Publication
    Accès libre
    The Reconfiguration of European Boundaries and Borders: Cross-border Marriages from the Perspective of Spouses in Sri Lanka
    Cross-border marriages between citizens with a migration background and spouses from non-EU countries have been politicised and restricted across Europe. This article simultaneously applies the analytical lenses of bordering and boundary work to this issue and de-centres the perspective by investigating the consequences of these restrictions not on Europe, but on a country of origin – Sri Lanka. We show that a particular symbolic boundary against cross-border marriages in European countries legitimises the externalisation of borders to the country of origin. This has important consequences for the female spouses before they even begin their journey to Europe: it challenges their life aspirations, enhances their economic dependency and precarity and directly impacts the marriage system in Sri Lanka. We argue that this situation creates a form of neo-colonial governmentality that perpetuates historically established forms of Western politics of belonging.
  • Publication
    Accès libre
    Alternative spatial hierarchies: a cross-border spouse’s positioning strategies in the face of Germany’s ‘pre-integration’ language test
    This paper examines how spouses waiting in Turkey to be reunited with their partner in Europe experience border regimes and deal with the transnationalised discourses on ‘marriage migrants’ they encounter. It is based on the analysis of a single narrative interview, that of a woman taking German classes at Goethe Institute in Istanbul in order to pass the required language test. Like other respondents, she is confronted with negative gendered preconceptions regarding ‘Turkish import brides’. Her boundary work involves mobilising alternative hierarchies in an attempt to discursively construct a different Turkey than the one generally represented: she draws on social class (positioning herself as a member of the highly educated, mobile and economically better off), socio-spatial units (focusing on her urbanity) and gender (experiencing ‘modern’ and equal gender relationships). The paper emphasises the importance of the socio-spatial context, here the classroom, where boundary-making takes place. It also provides insights into the effects of global spatial hierarchies on migrants and their alternative narratives, a dimension that can only be understood through a decentred analysis. The article contributes to studies on cross-border marriages by analysing the ‘outgoing’ side, a perspective still rarely addressed in the literature.