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The car, the hammer and the cables under the tables: Intersecting masculinities and social class in a Swiss vocational school
Based on ethnographic material, this article explores how three groups of apprentices negotiate masculinities in the specific setting of a male-dominated vocational school in Switzerland dedicated to the building trades. We use an intersectional and relational perspective to highlight how the institutional setting of the school – mirroring wider social hierarchies – influences these young men’s identity work. The apprentices use three discursive dichotomies: manual vs. mental work; proud heterosexuality vs. homosexuality; and adulthood vs. childhood. However, the three different groups employ the dichotomies differently depending on their position in the school’s internal hierarchies, based on their educational path, the trade they are learning and the corresponding prestige. The article illuminates the micro-processes through which existing hierarchies are internalised within an institution. It further discusses how the school’s internal differentiations and the staff’s discourses and behaviours contribute to the (re)production of specific classed masculinities, critically assessing the role of the Swiss educational system in the reproduction of social inequalities.
Islam and Gender in the Boundary Work of Young Adults in Switzerland
Gender Equality as 'Cultural Stuff': Ethnic Boundary Work in a Classroom in Switzerland
The Car, the Hammer and the Cables under the Tables: Intersecting Masculinities and Social Class in a Swiss Vocational School
Basé sur des données ethnographiques, cet article explore la manière dont trois groupes d’apprentis gèrent la production de masculinités dans un contexte spécifique : celui d’une école professionnelle suisse spécialisée dans les métiers de la construction et fréquentée essentiellement par des hommes. Une perspective intersectionnelle et relationnelle est mobilisée pour montrer comment le contexte institutionnel de l’école – qui reflète des hiérarchies sociales plus larges – influence le travail identitaire de ces jeunes hommes. Les apprentis utilisent trois dichotomies discursives : le travail manuel vs intellectuel ; une hétérosexualité fièrement affichée vs l’homosexualité ; l’âge adulte vs l’enfance. Cependant, les trois groupes emploient ces dichotomies différemment selon leur position dans les hiérarchies internes de l’école, basées sur leur cursus de formation, le métier qu’ils apprennent, et le prestige associé. L’article met en lumière les micro-processus par lesquels les hiérarchies existantes sont internalisées dans l’institution. Il aborde également comment les différentiations internes à l’école et les discours et comportements du personnel contribuent à la (re)production de masculinités de classe spécifiques, posant un regard critique sur le rôle du système éducatif suisse dans le reproduction des inégalités sociales., Based on ethnographic material, this article explores how three groups of apprentices negotiate masculinities in the specific setting of a male-dominated vocational school in Switzerland dedicated to the building trades. We use an intersectional and relational perspective to highlight how the institutional setting of the school—mirroring wider social hierarchies—influences these young men’s identity work. The apprentices use three discursive dichotomies: manual vs. mental work; proud heterosexuality vs. homosexuality; and adulthood vs. childhood. However, the three different groups employ the dichotomies differently depending on their position in the school’s internal hierarchies, based on their educational path, the trade they are learning and the corresponding prestige. The article sheds light on the micro-processes through which existing hierarchies are internalised within an institution. It further discusses how the school’s internal differentiations and the staff’s discourses and behaviours contribute to the (re)production of specific classed masculinities, critically assessing the role of the Swiss educational system in the reproduction of social inequalities., Ausgehend von ethnografischen Daten untersucht der Artikel, wie drei Gruppen von Lernenden Männlichkeit im spezifischen Kontext einer Schweizer Berufsschule verhandeln, in der hauptsächlich junge Männer verschiedene Bauberufe erlenen. Unsere intersektionale und relationale Perspektive zeigt, wie das institutionelle Schulsetting – das weitere gesellschaftliche Hierarchien widerspiegelt - die Identitätsarbeit der jungen Männer beeinflusst. Die Lernenden mobilisieren drei diskursive Dichotomien: manuelle vs. geistige Arbeit, stolz gezeigte Heterosexualität vs. Homosexualität, Erwachsensein vs. Kind sein. Allerdings gebrauchen die drei Gruppen diese Dichotomien unterschiedlich je nach ihrer Position in der Schulhierarchie, ihrem Bildungsweg, ihrem erlernten Beruf und dem damit verbundenen Prestige basiert. Der Artikel beleuchtet die Mikroprozesse, durch die in einer Institution bestehende Hierarchien internalisiert werden. Diskutiert wird ausserdem, wie die schulinternen Differenzierungen und das Verhalten und die Diskurse des Personals an der Reproduktion klassenspezifischer Männlichkeiten beteiligt sind, wobei das Schweizer Bildungssystem bei der Reproduktion sozialer Ungleichheiten einer kritischen Betrachtung unterzogen wird.
Ethnizität und Religion. Welche Praktiken, Identitäten und Grenzziehungen? Eine Untersuchung mit jungen Erwachsenen
Disentangling Religious, Ethnic and Gendered Contents in Boundary Work: How Young Adults Create the Figure of ‘The Oppressed Muslim Woman’
The binary opposition between ‘equal European women’ and ‘oppressed Muslim women’ has become a powerful representation in Switzerland and throughout Europe. Yet little is empirically known about the mechanisms through which actors in their everyday lives (re)produce this prominent construction. In this mixed-method study with young adults in a French-speaking Swiss Canton, we explore how and on behalf of which markers they construct such a bright boundary against ‘the oppressed Muslim woman’. We argue that the Swiss tradition of ethicising and culturalising migrant issues is relevant for the construction of the boundary against Muslims in a way that renders ethnicity salient. However, when it comes to the concrete markers of the boundary – the ‘cultural stuff’ mobilised by the young people to mark the boundary – the local highly secular context has the paradoxical effect that religious contents become more salient than ethnicity. Normative ideas about ‘gender equality’, in contrast, cross both ethnic and religious markers in the same way. We argue that although ethnicity, religion and gender have commonalities in terms of categories of identification and exclusion, they should be treated as different elements when it comes to the social organisation of difference because each of them displays a specific logic.